Surrender of the Vision Keeper - Francis Frangipane

To walk with God is to walk a path of increasing surrender and trust. Indeed, the time is at hand when the Lord Jesus shall confront our tendencies to control Him. Not only will we know doctrinally that Christ is Lord, but we will also serve Him as Lord.

If you find yourself more drawn toward prayer than promotion, more toward humility than hype, you are being prepared by the Lord for the glory of God. What He is working in you is typical of what God is establishing in thousands of other believers.

However, before the Father ultimately reveals Christ as Lord over the earth, He will first reveal Him as Lord over the church. And while we should rejoice, we must also take heed. For until we are standing face to face in glory with Jesus Himself, we are going to be in transition. To each of us, Christ's call remains, "Come, follow Me!" (Luke 18:22). If we will walk with Him in obedience, He will take us into the fullness of His presence.

Still, transitions can be frightening. The uncertainty of those passages between spiritual plateaus can hold us hostage to yesterday's blessings. Let us recall with godly fear that the bronze serpent, which brought healing to Israel in the wilderness, by Hezekiah's day had become an idol that had to be torn down.

Our hearts must bow to God alone, for even spiritual gifts, when isolated from Christ the Giver, can become idolatrous. Therefore to successfully navigate this season of change, the Lord will require of us a fresh surrender to His Lordship. He will demand that our preconceived ideas and expectations be submitted to Him. For if we are continually telling the Holy Spirit where we expect to go, we neutralize our capacity to hear where He wants to take us.

Christ in Us
To better understand the changes God is initiating in the church, we are going to study the life of Mary, Jesus' mother. More than any other woman, God had blessed Mary. She alone was granted the wondrous privilege of giving birth to the Son of God.

While the Lord's promise and purpose with Mary were unparalleled, in two significant ways His promise to us is similar. First, even as Mary received Christ into her physical body, we have received Jesus into our spirits. And second, as she birthed Christ, our quest is to see Jesus unfettered from the womb of our religion about Him. Our destiny is not just to carry Christ inside but to reveal the fullness of His glory in this world.

Even now, abiding within our spirits, deeper and more profound than our church doctrines, is the actual Spirit of Christ. The consequence of this union of Christ's Spirit with our spirits expands the original seven Creation days into the eighth day. We are new creatures in a new creation (Gal. 6:15). In this new beginning to God's eternal plan, Jesus Christ is the firstborn of a new race of men (1 Cor. 15:45).

As Jesus was both God and man, so the church is actually the dwelling of Christ in the temple of man. There is not a different Jesus in us than He who dwells in Heaven. He is Christ wrapped in glory in Heaven; He is Christ wrapped in our human flesh on earth.

Our salvation is nothing less than the Perfect One dwelling in the imperfect ones, the Almighty abiding in the feeble, the All-Sufficient God dwelling among insufficient people. This is the mystery and glory of our salvation: Christ in His completeness has extended Himself into our lives!

Crucial to the success of His mission is our receiving these truths with faith, determining that they shall be our reality, not just our theology. It is here, in this carrying of the actual presence of Christ within us, that we share with Mary the awe of God's purpose for us.

Jesus in Subjection
While Joseph was a good man, it was Mary who nurtured Jesus and continued to raise Him after Joseph died. In fact, we shall see that Mary became the matriarch of the family. Uniquely, under her spiritual influence, Jesus matured. It was natural that over time Mary would consider herself the Keeper of the Vision, Guardian of Him Who is to Come, for in truth she was.

"And He continued in subjection to them" (Luke 2:51). This is an astonishing thought---Jesus, Lord of Heaven, in subjection to a lowly carpenter and his wife. Yet if we think about it, is it not equally astonishing that the rule of Christ in His church is, at least in part, subject to our initiatives? He submits Himself to our schedules and to our service times. He works within the confinements of our weaknesses and temperaments. Yet, we should honestly ask ourselves, is it a voice from Heaven or the traditions of earth that determines how long we shall worship Him on Sunday morning?

If the Lord so decided, in an instant He could reveal His majesty and draw trembling surrender from all mankind. However, He restrains Himself, choosing not to intimidate but to inspire our obedience. He has chosen to hide His glory not from us but in us. And then, in order to perfect our character, He subjects Himself to our initiatives of hunger and faith.

However, the fact that Jesus will accommodate and submit Himself to the conditions we offer Him does not mean that He has approved of our limitations upon Him. The standard of the church is not the church; it is Christ. This is our present dilemma: Just as Jesus subjected Himself to Mary and Joseph and they became, for a time, the vision keepers, so we have assumed that Christ will continue to exist in subjection to us.

He will not. For as Jesus arises in His Lordship, to save us He must first deliver us from our efforts to control Him.

A Time to Let Go
It is significant that Mary still exercised matriarchal supervision over Jesus even after He was a mature man. At the wedding feast in Cana we find Jesus, His disciples, and Mary, the vision keeper. "They have no wine," Mary told her son. Jesus answered, "Woman, what does that have to do with us? My hour has not yet come" (John 2:3-4). In spite of what Jesus just said, Mary tells the servants, "Whatever He says to you, do it" (v. 5). While I am amazed at the fact that the Father worked through Mary's orchestration of this miracle, the fact is, Jesus did not come forth to do the will of His mother but His Father. It was time for Jesus, Mary's son, to begin His ministry as Jesus, God's Son.

A significant and necessary reversal of authority was needed in Mary's relationship with Christ---a change that she had not anticipated. In her mind, her sense of influence was simply a continuation of her God-given responsibility as vision keeper.

The problem of control worsened after the miracle at Cana: "After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days" (John 2:12). The verse reads, "He and His mother" went to Capernaum. Do you see? Mary, the keeper of the vision, has taken what she thinks is a legitimate position, an earned place of influence, with Christ.

In defense of Mary, she clearly has been with Jesus the longest; she has paid the highest price. More than anyone, she has heard the Word and believed it; her faith has borne Christ Himself! She has magnificently served the purposes of God. Perhaps she had every right to think that Christ could work the miracles as long as she remained a guiding influence. Her continued mothering was not evil but natural.

However, God had determined it was time for Jesus to be unfettered from all human influences of control. Jesus would now only do the things He saw His Father do.

This, I believe, is where God is jealously directing us: We are being emptied of our agendas, false expectations, and nonbiblical traditions so that Christ alone will be Lord over the church. God is requiring a fresh surrender of the vision keepers.

---adapted from a chapter in Francis' book, The Days of His Presence

Repairers of the Breach - Francis Frangipane

"And those from among you will rebuild the ancient ruins;
You will raise up the age-old foundations;
And you will be called the repairer of the breach,
The restorer of the streets in which to dwell." (Isa. 58:12)

The Gathering Together of the Saints

True Christians from all backgrounds share an expectation commonly known as the rapture of the church (see 1 Thess. 4:16-17). Although debate surrounds the timing of this event, Scripture assures us that at the last trumpet we will be caught up to "meet the Lord in the air" (v.17). So, while critics will say that Francis does not believe in the rapture, the truth is that I do. However, it is plain that, according to many Scriptures, there will also be a time of unusual grace prior to the rapture in which the living church of Jesus Christ, like a bride, makes "herself ready" (Rev. 19:7).

During this unparalleled season of preparation, those who are alive in Christ shall realize a level of holiness and purity that will be the overflow of the presence of Jesus Himself manifested through the church (1 Thess. 3:11-13; Eph. 5:26-27; Phil. 1:9-10). The result of this new spiritual fullness will be a new level of unity. Faultfinding and gossip will disappear. In their place will be intercession and love. Wholeness will return to the citywide church. This also means that the ambition and division we see today between congregations will be identified as sin, which will be repented of before Jesus returns.

The truth of this message must be made clear, for most Christians consider oneness within the body inconceivable before Jesus returns. They have not discerned nor warred against the enemy's lies, which have conditioned believers to accept strife and sectarianism in the church. It is my passionate conviction that the church that will ultimately be raptured will be free of strife and carnal divisions - it will be a bride "having no spot or wrinkle" who has "made herself ready" for her bridegroom (Eph. 5:27; Rev. 19:7).

According to Scripture, during the rapture, "in a twinkling of an eye" our bodies will be changed (1 Cor. 15:52). But our character, that is, the essence of who we have become, will remain intact. There will be no regrets or wondering how "those from that church" made it, for the living bride will be a church built together in love, meeting in separate buildings but serving the one and only Lord. These true disciples of the Lord Jesus will be known for their intense and holy love for one another - not merely in their individual local assemblies but within the context of a citywide church.

It is highly significant that the scriptural term for the rapture is called the "gathering together" (2 Thess. 2:1; Matt. 24:31). What ultimately will be consummated in our gathering together physically to the Lord will be precipitated by a spiritual gathering together of His body on earth. Concerning the era known as the "end of the age," Jesus taught that the "good fish" shall be "gathered . . . into containers" (Matt. 13:48). And in the context of spiritual warfare, Jesus warned, "He who does not gather with Me scatters" (Matt. 12:30).

This scattering, dividing process among the Lord's sheep has gone on long enough. Jesus has set His heart to bring healing and unity to His body. In this regard, through the prophet Jeremiah, the Lord spoke a somber warning. He said, "Woe to the shepherds who are destroying and scattering the sheep of My pasture!" (Jer. 23:1). The Son of God is not pleased with the carnal divisions in His body! Indeed, the Lord promises to chasten those pastors who continue to build their kingdoms without laboring together to build His. To them He says, "I am about to attend to you for the evil of your deeds" (v. 2).

In the tenth chapter of John, the Lord makes His goal clear: there shall be "one flock with one shepherd" (v. 16). He reveals it is the wolf nature which "snatches [the sheep] and scatters them"; and it is the hireling nature that allows the scattering to occur. But His promise to His sheep says this: "Then I Myself will gather the remnant of My flock...and they will be fruitful and multiply. I will also raise up shepherds over them and they will tend them; and they will not be afraid any longer . . . nor will any be missing" (Jer. 23:3-4). The pastors of the last Christian church will be under-shepherds to the Lord Jesus; they will be anointed to gather together His remnant and under that anointing shall be "fruitful and multiply."

Indeed, right now, in the context of humbling ourselves and submitting our hearts to His will, we are participating in being "gathered together." This process will progressively increase until the barriers between brethren are melted by the overcoming nature of Christ's love. Before Jesus returns, we will truly be "one flock with one shepherd." We will be a holy and blameless sheepfold, meeting in different buildings but baptized into one body.

Do Not Criticize the Breach, Repair It!

"Thus says the Lord God, 'Woe to the foolish prophets who are following their own spirit and have seen nothing. O Israel, your prophets have been like foxes among ruins. You have not gone up into the breaches, nor did you build the wall around the house of Israel to stand in the battle on the day of the Lord'" (Ezek. 13:3-5).

The Lord is raising up a remnant of true Christ-followers. When they see a need in the church or their community, instead of just finding fault, they go "up into the breaches" and stand in the gap. They are not just critics; they are agents of redemption.

It is easy to find fault and do nothing. Yet, when we see a battle raging in another congregation, the fact is that all churches are imperfect. The issue is not whether we can see what is wrong, but will we stand in love and prayer until that which is wrong is made right?

You may be thinking, "You don't understand; I have revelation of the end-time move of God. These churches barely believe in Jesus." Even if a church is weak, the Lord's heart is such that He will not extinguish "a dimly burning wick" (Isa.42:3).

Even if we consider ourselves more spiritual than other churches, that is not a reason to stand aloof from their need. Hebrews tells us that "without any dispute the lesser is blessed by the greater" (Heb. 7:7). If you are truly "greater," without a hint of pride you will seek ways to be a blessing to struggling churches. Your Christlike love will help carry them through their battle.

If we truly have Christ's heart, we will desire to see the entire body of Christ brought forth, not just our local assemblies. We will respect and appreciate the diversity of ways through which Christ reveals Himself in the church. Remember, there are four Gospels, not just one. Each provides a different angle into the nature of Christ. We need the variety of churches to reach the variety of people in our cities.

In truth, Jesus said that the greatest among us would become the "servant of all" (Mark 9:35). If a church in your city holds to and confesses Jesus as their Lord and Savior, then that church is needed to complete God's work in the city. As you join one another for daily or weekly prayer, you will be blessed and surprised by God's preparation of others. Do not come with an attitude to teach or lead, but to love and serve. In this, God is not looking for leaders but followers of the Lord Jesus Christ.

If we do not adjust to His will, we will be unable to stand against the enemy. Indeed, the day in which we live is not a day of peace; it is a time of war, and a house divided cannot stand. God is gathering us together not only to Him but also against the spiritual forces of wickedness in every region. Therefore, the breaches between us must be filled, the walls built, and we must learn to stand together in the day of the Lord.

You Be the People
You do not have to go to Bible college to find fault with the church. In fact, if you remember, you could find fault with the church even before you were a Christian. However, if you want to be like Christ, you will position yourself to see God's mercy triumph.

We are called to stand "in the gap." What is the "gap"? The gap is the distance between the way things are and the way things could be once they are redeemed. God calls us to stand in that space between realities, to cast down the accuser of the brethren and pray for redemption!

Some of us have cried for years, "Where are those who will lead us into Christ's fullness?" We have assumed that God had others in mind. What the Lord is saying, however, is, You be the men and women that others are looking for. You be the peacemakers, the sons and daughters of God that bring healing and order and love to His church.

The responsibility is upon each of us. There is a tremendous job ahead, but the Lord Himself has promised, "Those from among you will rebuild the ancient ruins; you will raise up the age-old foundations; and you will be called the repairer of the breach, the restorer of the streets in which to dwell" (Isa. 58:12).

Let us lay our lives down in committed faith believing that in our lifetimes, on this earth and in our communities the corporate church of Jesus Christ will be restored, united and made ready as a bride for her Beloved!

--adapted from The Three Battlegrounds

The Seeking God - Francis Frangipane

Question: What will happen if, in your spiritual walk, you turn lukewarm instead of steadfastly seeking the Lord? The answer is, nothing will happen. Meteors won't fall from the sky and hit you. Nothing that is not common to man will happen to you. You will simply remain the same as you have been: unchanging. An unchanged life is judgment enough.

If we don't steadfastly walk with God, we simply cannot be transformed. Yes, one's spirit can still be saved even if we have built our lives with "wood, hay and stubble" (1 Cor. 3). But we will have accomplished little toward our eternal destiny. The glory awaiting us will be barely noticeable, a flicker, compared to those who embraced their transformation on earth and now, in eternity, "shine like the sun in the kingdom of their Father (Matt. 13:45).

The Almighty doesn't demand we change. True, He will convict us of sin and push us away from a slope into hell, but He isn't going to dominate our will or make it impossible to disobey Him. Convictions and warnings from the Spirit will help save us from hell, but they won't equip us for Heaven.

My point is this: our pursuit of the Lord cannot be motivated simply by fear or relief from a present conflict. The treasure of God's Presence is the extreme value in all the universe. He must be sought for the incomparable worth of knowing Him for Himself. For this goal we seek Him.

Yet, He also seeks something from us. Does He simply enjoy watching, year after year, billions of humans feeding incessantly upon temporal realities? Or is the Most High seeking something more profound in His creation of man?

Here's what Jesus taught about the nature of God. He said that the God of creation is a seeking God: He seeks that which was lost; He seeks true worshipers, and He is "like a merchant seeking fine pearls" (Matt. 13:45). We need to understand this about the Lord: He is not seeking the typical, but the valuable. It is in His nature to seek people who, having accepted Christ, now pursue conformity to Him as the central passion of their hearts..

He tests the sincerity of their commitment: will they offer their precious lives to God as followers of Christ? Though they rise and often fail, they do not withdraw. They have purposed to offer to the Father hearts made pure in the fire of His love.

Is this not what the Father should expect, especially since the actual Spirit of His Son dwells within us? Though many are called and few are chosen, yet from those who respond does He not anticipate a reward for His sufferings? That reward is this: that He would see replicated within us the same faith, love, and redemptive nature that Christ Jesus Himself manifest. This is what the Father seeks.

Trained Not Just Saved
"By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked" (1 John 2:5-6).

It is one thing to believe in Christ, another thing to believe like Him. Jesus said that His goal with us is not only to save our souls, but then to "fully train" us until we are actually "like [our] teacher" (Luke 6:40). This is the holy quest of God; it is the first and eternal purpose of creation: to make man in the image of God (Gen. 1:26).

One may argue: well, I tried to follow Christ but I was hurt (or, I didn't agree with my church's doctrines; or, I faced a battle greater than I could handle).

Yes, but without such challenges how will the nature of Christ develop within us? God put us in impossible situations specifically to accommodate our transformation - where we would learn to draw upon the grace and power of His Son. The journey toward Christlikeness will, inevitably, compel us beyond the boundaries of our human nature, and so it should be.

The Father found one pearl of great price in His Son. Yet His heart searches still to see His Son revealed in a many-membered body. He continues today seeking for true worshipers whose hearts stay soft even when conditions are hard. He seeks the precious value of a redeemed people who, when faced with injustice, find greater manifestations of Christ's love by which they respond. Their hearts are steadfast regardless of delays or trials.

There may be just one individual in a neighborhood or just two in a city that are truly seeking hard after Christ, but these worshipers have attracted the attention of God. They are the salt of the earth. They pursue sonship. They are the focal point of the seeking God.

Unoffendable - Francis Frangipane

"I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh" (Ezek. 36:26).

God has a new heart for us that cannot be offended, an "unoffendable" heart. Beloved, possessing an unoffendable heart is not an option or a luxury; it's not a little thing. An offended heart is endanger of becoming a "heart of stone."

Consider: Jesus warns that, as we near the end of the age, a majority of people will be offended to such a degree that they fall away from the faith. Listen carefully to His warning:

"Then shall many be offended, and shall betray one another, and shall hate one another . . . and because iniquity shall abound, the love of many shall wax cold" (Matt. 24:10-12 KJV).

"Many" will "be offended." The result? The love of "many" will grow cold. My prayer is that we will hear His words with holy fear.

When we allow an offense to remain in our hearts, it causes serious spiritual consequences. In the above verse Jesus named three dangerous results: betrayal, hatred and cold love. When we are offended with someone, even someone we care for, we must go to them. If we do not talk to them, we will begin to talk about them. We betray that relationship, whispering maliciously behind their back to others, exposing their weaknesses and sins. We may mask our betrayal by saying we are just looking for advice or counsel, but when we look back, we see we have spoken negatively to far too many people. Our real goal was not to get spiritual help for ourselves but to seek revenge toward the one who offended us. How is such action not a manifestation of hatred? For an offended soul, cold love, betrayal and hatred are a walk into darkness.

People don't stumble over boulders; they stumble over stones, relatively small things. It may be that the personality of someone in authority bothers us, and soon we are offended. Or, a friend or family member fails to meet our expectations, and we take an offense into our soul. Beloved, if we will "endure to the end," we will have to confront the things that bother us.

When Jesus warns that we need endurance, He is saying that it is easier to begin the race than finish it. Between now and the day you die, there will be major times of offense that you will need to overcome. You might be in such a time right now. Do not minimize the danger of harboring an offense!

No one plans on falling away; no one ever says, "Today, I think I'll try to develop a hardened heart of stone." Such things enter our souls through stealth. It is only naiveté that assumes it couldn't happen to us. I know many people who consistently become offended about one thing or another. Instead of dealing with the offenses, praying about them and turning the issue over to God, they carry the offense in their soul until its weight disables their walk with God. You may be doing fine today, but I guarantee you, tomorrow something will happen that will inevitably disappoint or wound you; some injustice will strike you, demanding you retaliate in the flesh. Will you find more love, and hence, continue your growth toward Christlikeness? Or will you allow that offense to consume your spiritual life?

The Root Of Offense
An offense can strike at our virtues or sins, our values or our pride. It can penetrate and wound any dimension of the soul, both good and evil. I once brought a series of messages about gossip. Most people saw their sin and repented, but a core group of gossips were greatly offended and ultimately left the church. When the Holy Spirit exposes sin in someone's soul, if we refuse the opportunity to repent, we often become offended at the person who brought the teaching. Instead of humbling our hearts, we are outraged at the person who exposed us. Truthfully, most of the time, I have no idea who specifically needs to hear what I'm teaching, but God knows.

Paul told Timothy to "reprove, rebuke, exhort" (see 2 Tim. 4:2). He didn't say, "exhort, exhort, exhort," but exhortation is what we receive in most churches. Certainly, we need to be encouraged, but there are also times, beloved, when we need to be reproved and rebuked. Today, there are preachers who are afraid to preach truth for fear people will react and leave the church. The end result is a church of easily offended people who cannot grow beyond their inability to accept correction.

People don't change by exhortation alone. There are areas in all of us that need to be confronted and disciplined. The pastor who refuses to discipline and correct those in sin is in disobedience to God. He is unable to lead people into any truly transforming changes in their lives; they will not "endure to the end" if they cannot be corrected (see Matt. 24).

We need to become a people who say, "Lord, show me what needs to change in me." I'm talking about growing up. A wise man will receive a rebuke and he will prosper. But a fool rejects his father's discipline (see Prov. 15:5).

Personal Offense
It is often our pride that suffers offense most easily. Pride leads us to expect more than we deserve. Pride is a form of self-worship. God must destroy our pride, and to do so, He will allow offenses to expose what we lack in humility. It is not wrong to expect encouragement for our good works, but we cannot be offended when it doesn't happen in the timing we are expecting.

Years ago when I was a young pastor, I attended a conference where the main leader decided to personally greet each minister and spouse. He greeted the couple on our right and then turned to his staff to ask a question. A moment later he returned, but passed us by and went to the couple on our left. Everyone around us saw we were bypassed. We were embarrassed and offended. But my wife wisely observed that we could allow this thing to hurt us or we could see it as an investment in sensitivity toward other people's feelings. The offense taught us how others feel when they are ignored. Do you see this? You must make that offense become an opportunity to become more Christlike.

The occasions for taking offense are practically endless. Indeed, we are daily given the opportunity to either be offended by something or to possess an unoffendable heart. The Lord's promise is that He's given us a new heart - a soft, entreatable heart that can be filled with His Spirit and abound with His love.

Lord, forgive me for being so easily offended and for carrying offenses. Father, my heart is foolish and weak. Grant me the unoffendable heart of Jesus Christ. Amen.

Holiness Precedes Power - Francis Frangipane

Many Christians look for shortcuts to the power of God. To try shortcuts is to become, at best, frustrated; at worst, a false teacher or prophet. Listen very carefully: there is tremendous power for us in God but not without holiness. Holiness precedes power.

When John Saw Jesus

Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him. But John tried to prevent Him, saying, "I have need to be baptized by You, and do You come to me?" But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he permitted Him. After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, and behold, a voice out of the heavens said, "This is My beloved Son, in whom I am well-pleased."        —Matthew 3:13–17